A new wave of sex scandals and allegations he personally covered for an abusive cardinal have Pope Francis under fire. But is he in trouble?
n August 2013, Józef Wesołowski, the Vatican‘s ambassador to the Dominican Republic since 2008, abruptly abandoned his island home. He’d been a staple on the waterfront in Santo Domingo, the capital city, where—often dressed like he was out for a jog—he assumed a laid-back and less-than-holy presence. The shoeshiners knew him casually as “the Italian,” because of the way he spoke Spanish with a distinct accent. (He was actually Polish.) He often had beers in the sun at a popular restaurant. He seemed, well, normal.
The plaintiff in the landmark supreme court case revealed she was paid to change her mind about abortion. Have anti-abortion activists no shame?
Thanks to her newly public deathbed confession, we now know that’s what Norma McCorvey, best known for being the plaintiff known as Jane Roe in the 1973 landmark supreme court case abortion rights case Roe v Wade, did.
Like many Dominican monks of his time, Bernard Gui rose through the ranks of the Inquisition. At the age of 35 he was named Grand Inquisitor of Toulouse, a repressive office he held from 1306 to 1323. The church hierarchy rewarded his efforts with a 1314 appointment as the Vicar of Toulouse, and he was sent on several papal missions to Italy and the French court. [Lea, Inq II, 104]
Gui was a four-star general in the war on heresy. He wrote its principal battle plan, a handbook for Inquisitors entitled Practica Inquisitionis Hereticae Pravitatis: a “guide for inquiring into heretical depravity.” A classic interrogatory manual of the medieval Inquisition, it detailed forbidden beliefs, practices and rituals, and set out formulas of abjuration to be repeated by those the Church Militant had tortured into submission. Interrogatory torments administered before the tribunal did not count as punishment, but as the means of extracting “confessions.” Official penalties included death, imprisonment, exile, confiscation of property, and enforced pilgrimage to distant sites.
“. . . millions of witches, sorcerers, possessed and obsessed were an enormous mass of severe neurotics [and ] psychotics. . . for many years the world looked like a veritable insane asylum. . . .” (Gregory Zilboorg).
“. . . the witch-craze was neither a lynching party nor a mass suicide by hysterical women. Rather, it followed well-ordered, legalistic procedures. The witch-hunts were well-organized campaigns, initiated, financed and executed by Church and State. . . .” (Barbara Ehrenreich and Deirdre English)