I want to start off by saying I dont think just because you are catholic or a priest you’re a bad person I’m more talking about the history, principles and actions taken by the catholic church from its conception to now. I will also cede that some good has come out of it although I think the bad heavily outweighs it.
I’ll briefly touch on the pedophilia that is rampant is the catholic church although this is a widely known fact but a less widely known fact is the fact that Pope Francis and some of the highest cardinals were directly implicit in signing and creating documents saying any priests who would admit or talked about that they sexually abused a minor before 10 years after the incident occurred would be excommunicated.
Negativna dinamika situacije koju diktiramo osnovom krivih uvjerenja. To je vjerovanje da sam koncept vlasti nad drugima može na bilo koji način biti legitiman.
Vjerovanje u vlast je vjerovanje da neki ljudi imaju više prava od drugih. To je vjerovanje da pojedinci sa punim pravom mogu naređivati drugima. To je vjerovanje da su pojedinci punopravni gospodari, dok drugi imaju moralnu obvezu pokoravati se ovoj gospodarskoj klasi koja sebe naziva vlašću…
Prema bilo kojoj istinitoj definiciji, ono što TO zaista jest JE ROPSTVO
After the remains of 215 Indigenous children were found at what used to be a Catholic residential school for Indigenous children, the Catholic Church needs to take responsibility.
The Catholic Church needs to not only acknowledge the role it played in the torture and genocide of Indigenous people in North America, it also needs to take action and pay reparations to not only the victims of residential schools but the governments themselves.
The medieval Church established its monopoly over the spiritual life of Europeans in the Early Middle Ages (c. 476-1000 CE) and consolidated that power throughout the High Middle Ages (1000-1300 CE) and Late Middle Ages (1300-1500 CE). Along the way, the Church became increasingly corrupt as clergy ignored the most basic tenets of Christianity to live lavishly on the tithes of the people. Parish priests became so synonymous with hypocrisy and sin that anti-clericalism was common throughout Europe well before the High Middle Ages and contributed to the development of alternative belief systems that the Church condemned as heresies.
There was little else the common people – or even the nobility – could do about clerical corruption because the Church held the keys to one’s eternal destination. One could only attain salvation and eternal life by following the precepts of the Church, and one’s alternative was an eternity in the torments of hell or a limited, but almost equally unpleasant, stay in the fires of purgatory where one’s sins were burnt away. Heaven, hell, and purgatory were regarded as absolute certainties after death and, since the Church made all the rules regarding where a soul would wind up, people were forced to accept the clergy’s atrocious behavior.
In the early morning light, on the day after Ash Wednesday, the primary day in the Church calendar for Christian penance, Giordano Bruno, one of the most original minds of the sixteenth century, rode into Rome’s Campo de’ Fiori on a mule. Stripped naked and gagged with a leather bridle to prevent him from shouting out heresies to those present in the plaza, Bruno mounted the pile of firewood, charcoal, kindling, and pitch. Tied to the stake, Bruno turned his head away in anger when a crucifix was held up to his face. The pyre was lit and the flames leaped to consume the heretic.
A look back at the victims of the Salem Witch Trials and the mass hysteria that led to their deaths.
On September 22, 1692, eight people were hanged for their alleged crimes as witches. They were among 20 who were killed as a result of the hysteria that took place in the New England village of Salem where fear of demonic possession struck panic among the Puritans and led to more than 200 accusations against anyone suspected of witchcraft.
The Catholic Church may be in the business of saving souls, but amid the spiraling clergy sex abuse crisis, one pioneering legal mind thinks of the church as an organized crime organization.
That’s the view held by David Hickton, a former U.S. attorney in the Western District of Pennsylvania.
Two years ago, shortly after the state Office of Attorney General released a scathing report on widespread clergy sex abuse in the Diocese of Altoona-Johnstown, Hickton sought to prove that the church was criminally responsible for the egregious crimes committed by priests on minors.