The lawsuit is based on the admission by the three most recent popes of the crimes and evils against humans and peoples committed by the Roman Catholic Church throughout history up to the present moment.
This letter will be sent to the international institutions which in the world represent a morally ethical equivalent of rightfulness, truth and justice to raise their voice and publicly condemn and sanction (prohibit) the religious institution which has done a lot of evil throughout history and still does.
The crisis over sexuality in the Catholic Church goes beyond abuse. It goes to the heart of the priesthood, into a closet that is trapping thousands of men.
The New York Times
By Elizabeth Dias
Photographs by Gabriella Demczuk, Feb. 17, 2019
MILWAUKEE — Gregory Greiten was 17 years old when the priests organized the game. It was 1982 and he was on a retreat with his classmates from St. Lawrence, a Roman Catholic seminary for teenage boys training to become priests. Leaders asked each boy to rank which he would rather be: burned over 90 percent of his body, paraplegic or gay.
Each chose to be scorched or paralyzed. Not one uttered the word “gay.” They called the game the Game of Life.
The lesson stuck. Seven years later, he climbed up into his seminary dorm window and dangled one leg over the edge. “I really am gay,” Father Greiten, now a priest near Milwaukee, remembered telling himself for the first time. “It was like a death sentence.”
Pedophilia has become a huge topic of discussion over recent weeks as not only have sexual abuse outings been taking place in Hollywood, but the exposure of pedophilia in Hollywood and amongst the elite is becoming more common.
The reality of child molestation by the Roman Catholic Church has surfaced time and time again, and yet, somehow, it continues to happen. If you watched the movie Spotlight, perhaps you have an idea of just how things are going down. But let’s break it down to date.
A new Wall Street Journal investigation found that only 10 per cent of the Peter’s Pence, which is controlled by Pope Francis, is given to those in need. The rest is used to plug the Vatican’s growing budget deficit. (Lauren DeCicca/Getty Images)
Every June, Catholics around the world are asked to open their wallets and give generously to a charitable appeal called Peter’s Pence.
The Catholic Church is the spiritual home to 1.1 billion people around the world. It’s also a big business that handles billions of dollars.
Here’s how it makes money and how it spends it.
1. The Vatican Bank has $8 billion in assets
The Vatican Bank, which has about $8 billion in assets, has often been at the center of scandal and corruption since it was founded in 1942. Pope Benedict began the process of cleaning the bank up, and Francis has continued that work.
There are several cases where Cardinal Donald Wuerl, now archbishop of Washington, clearly protected and enabled child rapists. Photo: Franco Origlia/Getty Images
After a while, I couldn’t continue reading the Pennsylvania grand jury report on sexual abuse in six dioceses in the Catholic Church. Apart from the rising nausea, I realized the horror of each incident had begun to numb my conscience, and the sheer number of cases had numbed it still further. One case is a tragedy; thousands of cases can too easily become a statistic. Like dealing with Trump’s lies, you can get dizzy following the specific horrors committed against children, and the excuses and prevarications and silence of so many in the hierarchy. Which is why specifics matter. They reveal the core nature of the evil involved.
Many readers of our last list of 10 Dirty Secrets of the Catholic Church had the sneaking suspicion that there was more to the story—more dirty secrets to be uncovered. Well, those suspicions were well-founded.
10The Lies Of Mother Teresa
Although Mother Teresa was beatified as a saint by the Catholic Church in 2003, in reality she was far from the saint the Church would lead you to believe. In fact, Mother Teresa isn’t even her real name; she was born Anjeze Gonxhe Bojaxhiu in Albania. The issues certainly don’t end with her pseudonym. Researchers today have called Mother Teresa an empty “PR ploy” by the Vatican to rehabilitate their tarnished image.
TOKYO – During Pope Francis’ recent visit to Japan, Harumi Suzuki stood where his motorcade passed by holding a sign that read: “I am a survivor.”
Katsumi Takenaka stood at another spot, on another day, holding up his banner that read, “Catholic child sexual abuse in Japan, too.”
The two are among a handful of people who have gone public as survivors of Catholic clergy sexual abuse in Japan, where values of conformity and harmony have resulted in a strong code of silence.
But as in other parts of the world, from Pennsylvania to Chile, Takenaka and Suzuki are starting to feel less alone as other victims have come forward despite the ostracization they and their family members often face for speaking out.
Their public denunciation is all the more remarkable, given Catholics make up less than 0.5% of Japan’s population. To date, the global abuse scandal has concentrated on heavily Catholic countries, such as Ireland, the U.S. and now, many countries in Latin America.
All of which could explain why the Catholic hierarchy in Japan has been slow to respond to the scandal, which involves not only children being sexually abused but adults in spiritual direction — an increasingly common phenomenon being denounced in the #MeToo era.
In a recent case, police were investigating allegations by a woman in Nagasaki, the region with the greatest concentration of Catholics in Japan, that a priest touched her inappropriately last year.
Japanese media reports said the woman had been hospitalized for PTSD. Police confirmed an investigation was underway but the church declined to provide details, citing privacy concerns.
The Catholic Bishops’ Conference of Japan launched a nationwide investigation into sexual abuse of women and children this year, responding to the Vatican’s demand for an urgent response to the global crisis.
The results haven’t been disclosed, and it’s unclear when they might be ready. Similar studies have been carried out by the U.S., German and Dutch churches, with the findings made public, and government-mandated inquiries have devastated the church’s credibility in countries like Australia and Ireland.
The Japanese bishops’ conference has said it carried out various investigations since 2002, but the names of the accused, the nature of the allegations or any other details have never been released.
Broadcaster Japan News Network said 21 cases were found in the latest investigation. The conference declined to confirm that number. It’s unclear whether that includes decades-old cases like Takenaka’s and Suzuki’s.
In a rare case of the church taking action, Takenaka received a public apology earlier this year from Nagasaki Archbishop Joseph Mitsuaki Takami for the sexual abuse he suffered as a child at the Salesian Boys’ Home in Tokyo, where he was placed after his parents’ divorce.
“I think his apology was sincere in his own way. But the response has lacked a sense of urgency, and there is no sign they will take any real action,” Takenaka told The Associated Press.
Takenaka’s alleged perpetrator was a German priest, who he said initially took off the boy’s clothes to examine bruises from beatings he suffered from other boys at the home. The priest’s examinations escalated to fondling and other sexual acts, which went on for months until the priest was transferred, he said. He reported that the priest told him he would go straight to hell if he told anyone, and gave him candy and foreign stamps.
Takenaka identified his abuser as the late Rev. Thomas Manhard. The Salesians in Munich confirmed Manhard had worked in Japan from 1934-1985, when he returned to Germany. He died a year later. Spokeswoman Katharina Hennecke said the order had no information in its records about allegations against him.
Takenaka’s account was confirmed by the Rev. Hiroshi Tamura, who runs the Salesian Boys’ Home and said he was conferring with the Japanese bishops’ conference to work out a response to his claim.
Takenaka, a civil servant in his 60s, said the church needs to be proactive in disclosing details about the abuse it has uncovered, identifying offending clergy and how they were penalized. He said an outside investigation is needed and a forum for victims to come together.
“The victims are isolated,” Takenaka said. “No one knows for sure if the abuse is still going on.”
Pope Francis has emphasized the global nature of the abuse problem, summoning bishops conference leaders from around the world to the Vatican this past February and passing a new law requiring all cases be reported to church authorities.
But he didn’t refer to the issue during his trip to Japan, focusing instead on messages on nuclear weapons and nuclear disasters.
Both Takenaka and Suzuki said they had relayed requests to meet with Francis but got no answers.
“I am filled with sadness and I am filled with outrage,” said Suzuki, who wept as she told her story of being sexually assaulted by a Japanese priest in northeastern Japan in 1977.
Suzuki represents the Japan section of the American organization SNAP, or the Survivors Network of those Abused by Priests, which supports victims of religious authorities.
“I want my dignity back, and I felt I had to act,” she said.
She said a few other victims in Japan have contacted her. Takenaka and Suzuki talked by phone for the first time recently, although they have yet to meet.
Suzuki, a nurse, says she was assaulted when she went to a priest for help about the domestic violence she was suffering at the hands of her husband, and other personal problems.
She says she had no expectation the priest would try to have sex with her, and wasn’t sure she even had a choice. She remembered he whispered into her ear, “You won’t regret this?” and then lifted her up in his arms and carried her upstairs to a bed.
“I could not run away or scream,” she said, adding that the naked priest was on top of her before she really knew what was happening.
“I did not ask for sex,” she said, adding that she has suffered flashbacks, depression, as well as blackouts about how even she got home that day.
Documents seen by The Associated Press show the Sendai diocese carried out an investigation by a third party of lawyers into her case in 2016.
The investigation determined the sexual act likely did happen but decided no criminal or civil responsibility could be pursued, given the passage of time and that the priest may have thought the act was consensual.
Suzuki denies she consented, and said she remains so terrified she can’t go into a church anymore.
“My whole world was turned upside down,” she said.
Sendai Bishop Martin Testuo Hiraga, who has frequently met with Suzuki, said a solution was not easy. He said the priest denied there was any sex between them at all.
“I am at a loss as to what to do,” he said.
The Catholic hierarchy around the world has largely ignored the problem of adults — seminarians, nuns and laypeople — who are sexually abused by clergy. Yet there is a large body of research that shows that adults can be sexually victimized by clergy because of the power imbalance in the relationship.
A priest can easily take advantage of a parishioner during spiritual direction or in times of personal crisis, such as when a woman has come for help because she is being abused by her husband, since she is in a vulnerable state, these experts say.
The late Diana Garland of Baylor University has argued that women often come to realize they were victims of abusive clergy only when they are asked if the sex would have happened if the pastor was her neighbor. “Overwhelmingly the answer is ‘no,’” Garland wrote in 2006. “As she says no, she begins to face the truth that he had power and authority that made meaningful consent impossible for her.”
In addition to Takenaka and Suzuki, several victims have spoken out against the religious brothers at St. Mary’s International School, a prestigious all-boys parochial school in Tokyo, alleging they were raped or molested decades ago.
The school carried out an investigation, starting in 2014, and denies any abuse is ongoing. There have been no criminal or civil cases at St. Mary’s.
Takenaka said he decided to confront the problem of abuse in the Japanese church, demanding answers from the hierarchy and helping sexual abuse victims precisely because he still believes in God.
If he became a bigger person, his emotional scars would seem small in comparison, he said.
But he remembered during Christmas Eve Mass last year, he asked in his prayers:
Has the Catholic Church committed the worst crime in U.S. history?
BY GEORGE WILL
MAR 19, 2019
WASHINGTON – “Horseplay,” a term used to denote child rape, is, says Pennsylvania Attorney General Josh Shapiro, part of a sinister glossary of euphemisms by which the Catholic Church’s bureaucracy obfuscates in documents the church’s “pattern of abuse” and conspiracy of silence “that goes all the way to the Vatican.” “Benevolent bishops” are those who allow predatory priests, shuffled from other dioceses, to continue as priests.
To feel relief at my mother’s being dead was once unthinkable, but then the news came from Ireland. It would have crushed her. An immigrant’s daughter, my mother lived with an eye cast back to the old country, the land against which she measured every virtue. Ireland was heaven to her, and the Catholic Church was heaven’s choir. Then came the Ryan Report.
Not long before The Boston Globe began publishing its series on predator priests, in 2002—the “Spotlight” series that became a movie of the same name—the government of Ireland established a commission, ultimately chaired by Judge Sean Ryan, to investigate accounts and rumors of child abuse in Ireland’s residential institutions for children, nearly all of which were run by the Catholic Church
